Kadavule ille-nu solra katchikaaran kooda kovil idichadha sarithram kedaiyadhu
pa…Kadavul irukudhu-nu solra katchikaaran idikaran paaru...”
That line, written by Manivannan and delivered by Sathyaraj,
in “Amaidhi Padai” is symptomatic of a lot of what made Manivannan an important
figure in the annals of thamizh cinema history.
Firstly, the mixture of sardonic wit and forthrightness. Secondly, the disdain for caste obsessed,
hypocritical politicians. And finally,
the actor who delivered that line – Sathyaraj.
Sathyaraj has always been lavish in his praise for Manivannan and the
role played by him in shaping up his career as an antagonist, anti-hero and as
a leading man. Their professional
collaboration and their friendship that lasted till the day Manivannan died,
was something unaffected by the highs and lows of their careers. Above all, the answer to why Manivannan is an
inspiration to me than just another writer/director that I admired is a combination of his powerful story lines and sharp, thought provoking dialogues on
dicey topics such as corruption, communism and rationalism. It is because there were - and there are -
very few besides him that have demonstrated a deep understanding of these
topics and fewer that have had the guts to write about them.
Special thanks to Ravishanker (pen name Zola) for the cartoon that he created for this post. His many fantastic cartoons and nostalgic write-ups can be found at https://thezolazone.wordpress.com/
Manivannan was extremely prolific as a writer and director
in the 80s. The rate at which he churned out movies meant that there were a clutch of some forgettable movies. But when he chose a theme that focused on his
deep rooted beliefs and when he got actors to do justice to the material, he
was in the zone. To me, the two best movies of his career were
“Ini Oru Sudhandhiram” (1987) and “Amaidhi Padai” (1994). The former, starring Sivakumar, was a moving
tale of a freedom fighter who had to fight for his rights long after India
achieved Independence. The latter, of
course, featured Sathyaraj in arguably the best villainous role of his
career. If you watch these two movies
back to back, you will realize that the movies are as different as night and
day. One is almost an art house
drama. The other one is a mainstream
melodrama. One is a dead serious film. Another is a heady mix of a satire and a family drama. But in both movies, Manivannan’s writing
sizzles. The seamless segues in his screenplay, the dazzling array of word plays, the depth and meaningfulness of
his thoughts and the free flowing nature of the expression of his thoughts were
all uniquely his. Also, at his best,
Manivannan was a master of economy of scenes.
For instance, in “Amaidhi Padai,” to establish the uneasy truce under
which the husband (Sathyaraj Senior) and his wife (Sujatha) live in a house, he
came up with just one scene. It is the scene
where a party man visits his house, requesting Sathyaraj to name his
newborn child. And when Sathyaraj hands over
the infant to Sujatha asking her to bestow a name upon the child, she names the
child Thaayama, the innocent girl
that Sathyaraj cheated in his youth! Sathyaraj
stares furiously at Sujatha for a second but quickly smiles since he is unable
to react in the presence of others. To
add insult to injury, Sujatha then asks him to whisper Thaayama in the ears of the child three times! In this and many other sequences like the unforgettable election sequence, Sathyaraj was in stupendous form. It is no overstatement to say that they were the Martin Scorsese-Robert de Niro pair of thamizh cinema. Both parties in the duo were good on their own but when working together, they generated sparks that were of the highest voltage!
Manivannan inspired me in two ways – to love all things thamizh and to think about
sticky issues that pervade our society. He rarely did this in a
preachy manner. (I was quite stunned
when actor Prashanth mentioned to me that Manivannan came to the shooting spot with nothing written on paper. He would pen dialogues on the spot! How he could pen such sharp, thought provoking
lines in quick time is astounding to think about.) In the brilliant jaathi kalavaram sequence in “Amaidhi Padai,” he highlighted the
unfairness of the caste system and the exploitation of caste differences by
politicians. Sample this exchange:
Manivannan: “Indha Jaathi Karumaandharatha Yaaru Kandu Pidichavan?”
Sathyaraj: “Mandhram Oadharavanga Kandu Pidichaange…Adha Mandhiri maarunga gettiya pudichikitaange!”
Manivannan: “Apo indha jaathi-ya ozhuchitta makkal sandhosham-a irupaange pola irukkey!”
Sathyaraj: “Jananga sandosham-a irupaange…naama thaan soathuku dingi adikonum!”
Manivannan: “Indha Jaathi Karumaandharatha Yaaru Kandu Pidichavan?”
Sathyaraj: “Mandhram Oadharavanga Kandu Pidichaange…Adha Mandhiri maarunga gettiya pudichikitaange!”
Manivannan: “Apo indha jaathi-ya ozhuchitta makkal sandhosham-a irupaange pola irukkey!”
Sathyaraj: “Jananga sandosham-a irupaange…naama thaan soathuku dingi adikonum!”
It made you laugh.
But it also made you think. That
was the success of Manivannan. His untimely
passing away (he was 58) three years ago was not just the death of a man. It was the death of intelligent satire in
thamizh cinema. And, it was the death of
bold rational thought and free expression of such thoughts. For that, we have to mourn even more than
just for the death of a person. But as
Sathyaraj said in a movie, “Puratchikaaran
Pudhaika Padarthille…Vedhaika Padraan.”
With just a handful of his creations, he certainly did sow the seeds of
meaningful thinking in thousands of Tamilians.
And in that harvest were also sown the seeds of his immortality.
***
PS: This write-up was decidedly focused on Manivannan, the writer/director and not the actor since it was the former that truly 'inspired' me.